Monday, June 22, 2009

Culture Accepted as Truth

This last week I finished my work with the camps. I’ve said this before, but I’m so glad that I’ve gotten to help with them because I’ve seen such a wonderful effect of the work. Amanda and Andrew came to visit me on the weekend and we had a good time hanging out and talking. I also took each of them on a short moto ride and they both got pretty scared, but they managed well in the end.

One thing that has been very interesting to see is how some cultural taboos work. In North America, most everyone except for some young women have never danced moving their hips from side to side, in fact most think it’s not possible. If a North American tries it, they will undoubtedly laugh out of embarrasement and convince themselves not to try it again. Men would never dance moving their hips. Here, all you have to do is demonstrate how you want the jovenes (young adults) to move their hips, and they (the non-evangelicals, at least) get to it right away, without a hint of embarassment. Either that or they say they can’t do it and watch in envy.

Cheating also has a contrasting taboo. In North America, cheating is generally prohibited, unless you’re playing one of those card games that is based on it. Whether we’re playing Mafia, walking around blindfolded, or answering surveys, cheating normally comes out as the prefered method to complete the task at hand. If theres another way to do it that seems like it might be easier, people go for it. There seems to be no real concern for ‘the letter of the law,’ sometimes even when it is repeated and reiterated that it must be followed. Cheating appears to be fully acceptable.

That perception of mine makes me wonder if that’s how so many government officials get away with corruption. Two of La Campa’s three hotels are owned by former mayors, along with one or more nice vehicles. The current mayor has a very nice truck and several large milking cows, which together have a value of around 6 years of his actual salary. I’m not saying that any of them pocketed La Campa funds, but its just a little suspicious that the three (by far) most well-well off families in La Campa have held La Campas highest government post.

I am fascinated that depending on where you grow up, you can develop distinct attitudes toward the same thing. In La Campa, we admire a man who can shake his hips. We understand that cheating is acceptable. We crave meat, beans, and tortillas. We see a hungry man unless a woman is close by to cook and serve him food. We go to bed at 9pm and get up at 5am. We ask why the present NGOs aren’t giving us houses and petroleum-based fertilizers. We wonder how, without the NGO’s constant donations, we can ever make our country developed and respectable. We see green grass and we look for the horse or cow that should be eating it. We look for tasty/medicinal monte (shurbs) and mushrooms on the road or path that we walk on. We talk in hushed voices about the corruption we see up the street. We are so busy incriminating politicians that talking about solutions hardly crosses our minds.

We’re so used to all this, we can’t even imagine things any other way. We’re convinced that the way we see it is the (t / T)ruth. But then breaking that in ourselves and in others is why cultural exchange is always so rich and rewarding.

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